The Green Scapular
"I
shall bless all hearts on earth who spread devotion to my Green Scapular.
It is my Immaculate Heart."
Sister
Justine Bisqueburu was our Lady's choice for the Green Scapular, as Sister
Catherine was her choice for the Medal of the Immaculate Conception. They were
contemporaneous Sisters of Charity of St. Vincent de Paul.
In
contrast to Sister Labouré's oblivious retirement, Sister Bisqueburu was to
head military hospitals in Paris and Algiers, she was to be seen spending three
days and three nights on the battlefield of Mentana, would organize ambulance
corps in Rome, and accompany Pius IX on walks in his private garden.
Almost
nothing is known of her life prior to her entry into the Sisters of Charity.
Two coincidences stand out in the foreground of her career: on her journey from
Pau to Paris to embrace the religious life, she was accompanied by Father Aladel,
her future spiritual director, who had also been the director of Sister
Catherine Labouré. She entered the seminary there on November 27,1839, on the
ninth anniversary of our Lady's Miraculous Medal apparition to St. Catherine.
Sister
Justine was making her entrance retreat when she was favored with her first
vision of our Blessed Lady before the Blessed Virgin's statue in the retreat
hall on January 28, 1840. This sister was at prayer when our Lady appeared
dressed in white, her feet bare and showing just below the hem of the white
gown over which there was a mantle of blue. Unlike most of her other
apparitions, she wore no veil, but instead her hair hung loose about her
shoulders. She was holding her heart in her hand, from the top of which leapt
flames of fire. The sister was awe-struck by her heavenly beauty and majesty.
Four or five times during the year, on principal feasts of the Blessed Virgin,
the vision reappeared. During meditation on September 8, 1840, feast of the
Nativity of Mary, Our Lady held her heart in one hand and a green scapular in
the other. It was not the conventional type of scapular, but only one rectangular
piece of green cloth, fastened to a green string to be placed about the neck.
On one side of this was a picture of our Lady as she had appeared previously.
On the other, in the words of Sister Justine, there was 'a heart all
ablaze with rays more dazzling than the sun, and
as transparent as crystal." The heart, emitting flames and
pierced with a sword was surrounded with a circular inscription, over which was
a gold cross. The inscription was an ejaculatory prayer:
"Immaculate
Heart of Mary, pray for us now and at the hour of our death.'
The
green scapular, or "Badge of the Immaculate Heart of Mary," as it is
variously called, was to be an instrument for the Daughters of Charity to be
used in the conversion of sinners and infidels, especially in the matter of
obtaining for them the grace of a happy death, Sister Justine was told. The
interior voice also made known to her that they were to be made and distributed
as soon as possible. The report of the apparition and the requests of our Lady
were reported to Sister Justine's superior with the utmost of caution and
deference.
The
same vision reoccurred on August 15, 1840, and September 13,1841. A message was
sent to Father Aladel. He apparently thought nothing of it and dismissed the
whole matter. Nothing was done about the making and distribution of the
scapular. In a vision of May 3,1842, after her Holy Communion thanksgiving, the
Blessed Virgin complained of this to Sister Bisqueburu. Our Lady said she was
displeased because of the delay. This message was conveyed to Father Aladel and
he seemed to rush matters. At last the scapular was made, but not in large
quantities, and its use seemed to be experimental and without enthusiasm. In
successive apparitions during 1846, Our Lady objected many times of the protracted
delays and lack of confidence with which the scapular was used. In desperation,
Sister Justine wrote her superior:
"It is absolutely necessary
that Father Aladel attend to the Scapular, that he should disseminate it and do
so with confidence. Heretofore, I am sure, he did not attach great importance
to it. He was very wrong. True, I do not deserve to be
believed, for I am only a poor girl in every respect. May I entreat him to do
this, not for my sake, but I ask him in the name of Mary to do it for these
poor souls who die without knowing the true religion; yes, if
it be givenwith confidence, there will be a great number of
conversions. ...Answer me, I beg of you, as soon as possible;
we cannot lose any time."
The
Green Scapular was to be different from every other scapular in one respect. It
was not a habit or insignia of any confraternity, and therefore no formula or
imposition was necessary. It had merely to be blessed by a priest and worn like
a medal, and the wearer was obliged to say once a day the prayer inscribed on
it:
"Immaculate Heart of Mary, pray for us now and at the hour of
our death."
In the case of sinners or infidels, the scapular could be
placed in a bed or room, or sewn or slipped unknown to the person into his
clothing, and the benefactor could say the prayer in his stead. Different kinds
of rays fell from the Blessed Virgin's hands in the vision, signifying that the
graces obtained from its use would be greater or less in proportion to the
degree of confidence on the part of the devotee. Subsequent approval was
climaxed by the favorable reception of the scapular by Pope Pius XI, who placed
the scapular on his desk with the Miraculous Medal.
The Green
Scapular was the occasion of all manner of graces, of favors and cures; it is
not to our purpose to cite them here. What is important to our thesis is that
the Immaculate Heart of Mary was attested to by our Lady herself in
anticipation to the coming of her age. Here again she was presaging the great
climax in the Message of Fatima where she said:
"Jesus wishes His
Sacred Heart honored in union with my Immaculate Heart."
Again on
July 13 after the children of Fatima had seen the vision of hell:
"You have just seen hell where the souls of sinners will suffer
forever. To save souls from hell, God wishes to establish in the world devotion
to my Immaculate Heart."
The
Immaculate Conception was heralded with Catherine Labouré and her Medal; it
appeared with the Sacred Heart of Jesus on the back of the medal. The
Immaculate Heart of Mary was proclaimed again with the Green Scapular; likewise
the Sacred Heart of Jesus and Mary were correlated on the back of the scapular.
The reverse of the medal consisted of a large "M" surmounted by a
cross upright on a bar supported by the letter. Beneath the letter was the
Sacred Heart on the left, crowned with thorns and across rising out of flames
issuing from the top; the Immaculate Heart of Mary as on the Green Scapular was
to the right, pierced with a sword, and the same flames rising forth. All was
encircled by a diadem of twelve stars. St. John speaks in the Apocalypse of
the "Woman clothed with the sun, the moon under her feet, and on
her head a crown of twelve stars.' She had come!
The
particular power of this scapular is to help in the conversion of sinners, and
in obtaining for them the grace of a happy death.
To
complete the correlation there was the red
scapular, given during the same period to another Sister of Charity. On
July 29, 1846, another Daughter of Charity, Sister Appoline Andriveau, was favored by an apparition of our Lord, Who
revealed to her a new scapular of a red color, on which, next to His Heart, was
also that of His Mother, and which for this reason received the name of
Scapular of the Sacred Hearts of Jesus and Mary.
Our
Lady was building the edifice of devotion to her Immaculate Heart to save souls
from hell with many means, long before her greatest plea at Fatima in 1917. The
Marian Age was speedily under way; the opening strokes were completed; the
essential cores were wound and energized.
-from
Recent Apparitions of the Blessed Virgin Mary, by Stephen
Breen.
Practices
1. Wear or carry the scapular
2. To help another, place it in their vicinity (i.e. their room)
3. Pray, at least daily: "Immaculate Heart of Mary, pray for us now and at the hour of our death"
4. The prayer should be said for oneself and separately for each person to whom it has been given (unless they pray themselves)
5. No enrollment of any kind is necessary, but each scapular should be blessed by a priest (general blessing of sacramentals)
6. Have confidence in the effects of the scapular:
1. Wear or carry the scapular
2. To help another, place it in their vicinity (i.e. their room)
3. Pray, at least daily: "Immaculate Heart of Mary, pray for us now and at the hour of our death"
4. The prayer should be said for oneself and separately for each person to whom it has been given (unless they pray themselves)
5. No enrollment of any kind is necessary, but each scapular should be blessed by a priest (general blessing of sacramentals)
6. Have confidence in the effects of the scapular:
"The greatest graces come from using the
scapular but these graces come in direct proportion to the degree of confidence
in me which the user has."
The Green
Scapular was twice approved by Pope Pius IX, in 1863, and again in 1870 when he
said: “Write to these good Sisters that I authorize them to make and distribute
it.”
Promises/Benefits
1. Conversion of those who do not have the faith
2. Reconciliation to the Church for those who have lost/strayed from the faith
3. Assurance of a happy death
4. Strengthening of the faith for those already in the Church
5. Protection from Satan for those who wear or promote the scapular
1. Conversion of those who do not have the faith
2. Reconciliation to the Church for those who have lost/strayed from the faith
3. Assurance of a happy death
4. Strengthening of the faith for those already in the Church
5. Protection from Satan for those who wear or promote the scapular
In
Jacarei´s Apparitions, Our Lady asked that everybody should use the Scapular
which She had reveled on her Apparitions. These sacramental should be used
together.
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